Fashion, as a reflection of social changes and trends, has always been a tool for the identification, socialization and communication of individuals, especially in a consumer society (Valenti\u0107 2018). The aim of my research is to shed light on fashion consumption and its implications for both society and the environment through the lens of Catholic social teaching.<\/p>\n
See<\/em><\/strong>: Introduction to the Fashion System<\/strong><\/p>\n The fashion industry \u2013 often referred to as \u201cthe most globalized industry in the world\u201d (Bio\u010dina 2016, 25) \u2013 is strongly defined by the lack of connection between the original producer and end consumer. This lack of connection can be traced back to the widespread outsourcing of production to less developed countries in the Global South, such as Bangladesh, India, Vietnam, Cambodia, Ethiopia, etc. The industry employs approximately 57.8 million garment workers, yet their wages account for only 1.8% of the final retail price paid by consumers (Bio\u010dina 2016, 22). This global supply chain involves countries with poorly regulated labor laws, which, as a consequence, results in garment workers facing exposure to harmful and unsafe environments, in what are commonly referred to as\u00a0sweatshops<\/em>\u00a0(Brstilo, Kre\u0161i\u0107, and Vu\u010dkovi\u0107 2016, 290). The garment workers are still struggling and fighting for just wages[1]<\/sup>.<\/p>\n Judge<\/em><\/strong>: The fashion system through the lens of the Catholic Social Teaching<\/strong><\/p>\n The current fashion industry has to face the global inequalities, the structures of sin, it (re)produces which stem from colonialism and the changes the form that colonialism took in capitalism, where the more developed countries still take advantage of the less developed. These issues are addressed Pope Paul VI’s encyclical,\u00a0Populorum Progressio<\/em>\u00a0(n. 61): \u201cWhat applies to national economies and to highly developed nations must also apply to trade relations between rich and poor nations\u201d. The global supply chain must be regulated more strictly, protecting the rights of garment workers and their well-being around the globe: \u201eHuman development must foster the development of each man and of the whole man \u201d (PP, n. 14).<\/p>\n Furthermore, the global fashion industry, driven by fast production cycles and consumer demand, has become the second largest polluter of our common home.[2]<\/sup>\u00a0The fashion system, thus, directly contributes to the growth of the socio-environmental crisis that Pope Francis addresses in the social encyclical\u00a0Laudato Si\u2019<\/em>.[3]<\/sup><\/p>\n The fashion system illustrates how the environmental (ecology) and social (human ecology) crises are not two separate crisises, but a single and complex socio-environemntal crisis (integral ecology). In order to transform the fashion industry one must look at it through the lense of integral ecology which would lead to the restoration of the dignity of its workers and everyone else involved, as well as to the care of nature.<\/p>\n Current textile waste mirrors the statement of Pope Francis that the Earth is becoming \u201ean immense garbage dump\u201c (LS, n. 21). This is closely linked to the prevalent throwaway culture which affects excluded people and the transformation of goods into waste (LS, n. 22). The fashion industry, whose production causes significant water pollution, affects the health and well-being of the poor. Due to water shortage or contamination many people are denied access to water which is \u201ea fundamental and universal right\u201c (LS, n. 30). Furthermore, it is time to reject the \u201esuperficial or apparent ecology\u201c (LS, n. 59) which can be traced to the greenwashing efforts in the fashion industry.[4]<\/sup>\u00a0\u201eCorruption that hides the true environmental impact in exchange for favors leads to ambiguous agreements\u201c (LS, n. 182). In order to transform the fashion system, one must prioritize the common good, solidarity and subsidiarity.<\/p>\n Act<\/em><\/strong>: Stitching together a Sustainable Fashion Future<\/strong><\/p>\n Embracing sustainability goes beyond just production; it involves shaping a new lifestyle. Environmental problems call for an effective change of mindset leading to the adoption of new lifestyles which should be inspired by temperance and self-discipline at both the individual and social levels (Compendium, 2006: 486). Furthermore, there is a growing need to break with the consumerist logic and promote a form of production that considers the order of creation and satisfying the basic human needs of all. The question of ecology must not be addressed only to face the risks of environmental destruction, but can also work as a strong motivation for an authentic worldwide solidarity which is crucial for the principle of the common good to counter ever-growing inequality.<\/p>\n Having all of this in mind, especially within the context of the European Union, the solution to this socio-environmental issue lies in transnational policies. There are already numerous EU policies at hand which are focused more on production, but not on consumption.[5]<\/sup>\u00a0\u201eBuying is always a moral as well as an economic act\u201c (LS, n. 206). Having in mind affordability and sustainability, consumers should be strongly encouraged to find alternatives in the ever-growing second-hand fashion market. Some research suggests this is gaining popularity among younger generations. Second-hand purchases could be promoted in the formative years of young people to shape their consumption into a sustainable practice. Another way of promoting sustainable consumption would also be to reduce it: \u201eLess is more\u201c (LS, n. 222). We must promote a new balanced lifestyle, full of gratitude, simplicity and harmony with creation. \u201eThe seriousness of today’s cultural and ecological crisis must be translated into new habits\u201c (LS, n. 209).<\/p>\n CREATE experience<\/strong><\/p>\n It is hard to express my gratitude for the time I have spent in Rome during the CREATE Toolbox experience. My time in Rome has been quite eventful \u2013 the Jubilee Year, the Papal Conclave, witnessing two popes, seeing the vice president of the United States, the Caravaggio exhibition \u2013 all of which profoundly deepened my knowledge and devotion, providing a new outlook on life. The presence of the universal Catholic Church in the heart of one of Europe\u2019s oldest, most vibrant, and culturally rich cities brings a sense of balance between the bustling energy of the crowds and the timeless serenity it embodies. Thanks to the numerous and various visits to different institutions of the Holy See I had the opportunity to improve my understanding of the Catholic Church and the problems of the world I live in. Despite my exposure to the international environment during my formative years and additionally my Master studies in Sociology, Management and Public Policies, I had not realised before how unique the position of the Church is, as well as the role it plays in modern-day society. It was inspiring to see how faith can inspire social engagement, action and the formulation of policies which contribute to the improvement of the world.<\/p>\n Bibliography<\/strong><\/p>\n Bio\u010dina, I. 2016.\u00a0Tiranija mode.\u00a0<\/em>Ukra\u0161avanje kao potraga za identitetom [The tyranny of fashion. Decorating as a search for identity]<\/em>. Zagreb: Planetopija.<\/p>\n Brstilo Lovri\u0107, I., and \u010cagalj, M. 2025. \u201eFast Fashion as a Reflection of Risk Society and the Culture of Unsustainability: Insights from Youth in Croatia.\u201c\u00a0Studia Ecologiae Et Bioethicae<\/em>.\u00a0https:\/\/doi.org\/10.21697\/seb.5853<\/a><\/p>\n Brstilo Lovri\u0107, I., \u0160u\u0107a, M. and Zuji\u0107, P. 2021. \u201cU kolopletu (post)modernosti: studentska perspektiva brze i eti\u010dke modne potro\u0161nje [In the Circuit of (Post)Modernity: Students\u2019 Perspective on Fast and Ethical Fashion Consumption]\u201d.\u00a0Socijalna ekologija<\/em>\u00a030(1): 45-67.\u00a0https:\/\/doi.org\/10.17234\/SocEkol.30.1.3<\/a><\/p>\n Brstilo, I., Kre\u0161i\u0107, I. and Vu\u010dkovi\u0107, K. 2016. \u201cO prijeporima eti\u010dke potro\u0161nje iz dru\u0161tvenog rakursa [The Issue of Ethical Consumption from The Social Perspective]\u201d.\u00a0Socijalna ekologija<\/em>\u00a025(3): 289-310.\u00a0https:\/\/doi.org\/10.17234\/SocEkol.25.3.4<\/a><\/p>\n Burgess, R. and White, C. 2022.\u00a0Was steckt in unserer Kleidung?<\/em>\u00a0Translated by De Abrew, Leonie. Innsbruck: L\u00f6wenzahn Verlag in der Studienverlag Ges.m.b.H.<\/p>\n Economics Observatory. 2025. \u201c\u201d\u00a0https:\/\/www.economicsobservatory.com\/whats-happening-in-bangladeshs-garment-industry<\/a>\u00a0Accessed May 10, 2025.<\/p>\n European Commission. 2022.\u00a0EU strategy for sustainable and circular textiles<\/em>. Accessed May 5, 2025.\u00a0https:\/\/environment.ec.europa.eu\/publications\/textiles-strategy_en<\/a><\/p>\n Francis. 2015.\u00a0Laudato Si\u2019. On Care for Our Common Home<\/em>. Encyclical Letter.\u00a0https:\/\/www.vatican.va\/content\/francesco\/en\/encyclicals\/documents\/papa-francesco_20150524_enciclica-laudato-si.html<\/a>.<\/p>\n Global Fashion Agenda. 2025.\u00a0The Social Issues Facing the Fashion Industry<\/em>. Accessed May 5, 2025.\u00a0https:\/\/globalfashionagenda.org\/news-article\/just-fashion-sustainability-equity\/<\/a><\/p>\n Hrvatska gospodarska komora. 2023.\u00a0Mo\u017ee li brza moda postati odr\u017eiva?\u00a0<\/em>[Can fast fashion become sustainable?]<\/em>\u00a0Accessed May 5, 2025.\u00a0https:\/\/www.hgk.hr\/moze-li-brza-moda-postati-odrziva<\/a><\/p>\n Kalambura, S., Pedro, S. and Paix\u00e3o, S. 2020. Fast fashion \u2013 sustainability and climate change: a comparative study of Portugal and Croatia.\u00a0Socijalna ekologija Zagreb<\/em>\u00a029(2): 269-291.\u00a0https:\/\/doi.org\/10.17234\/SocEkol.29.2.6<\/a><\/p>\n Lipovetsky, G. 2008.\u00a0Paradoksalna sre\u0107a. Ogledi o hiperpotro\u0161a\u010dkom dru\u0161tvu<\/em>. Zagreb: Antibarbarus.<\/p>\n Oxford Dictionary. n.d. \u201cGreenwash.\u201d Accessed on May 5, 2025.\u00a0https:\/\/www.oed.com\/dictionary\/greenwash_v?tab=meaning_and_use#11644342<\/a>.<\/p>\n Paul VI. 1967.\u00a0Populorum Progressio. Encyclical of pope paul vi Pontifical Council of Justice and Peace. 2006.\u00a0Compendium of the Social Doctrine of the Church<\/em>. London, England: Burns & Oates.<\/p>\n Valenti\u0107, T. 2018. Uvod u sociologiju mode. Pierre Bourdieu i dru\u0161tvena kritika ukusa [Introduction to the sociology of fashion. Pierre Bourdieu and the social critique of taste]. In\u00a0Teorija i kultura mode. Discipline. Pristupi. Interpretacije<\/em>\u00a0[Theory and culture of fashion. Disciplines. Approaches. Interpretations]<\/em>, edited by Pai\u0107, \u017d. and Purgar, K. Zagreb: Tekstilno-tehnolo\u0161ki fakultet.<\/p>\n World Economic Forum. (2023).\u00a0Here’s how textile recycling can create jobs and reduce pollution<\/em>. Accessed May 5, 2025.\u00a0https:\/\/www.weforum.org\/stories\/2023\/08\/textile-recycling-create-jobs-reduce-pollution<\/a><\/p>\n <\/p>\n [1]<\/sup>\u00a0See more here:\u00a0https:\/\/www.economicsobservatory.com\/whats-happening-in-bangladeshs-garment-industry<\/a>\u00a0(May 10, 2025).<\/p>\n [2]<\/sup>\u00a0The entire article \u201cCan fast fashion become more sustainable\u201d, published by the Croatian Chamber of Commerce in 2023, is available here:\u00a0https:\/\/www.hgk.hr\/moze-li-brza-moda-postati-odrziva<\/a>\u00a0(5 November 2024)<\/p>\n
\non the development of peoples<\/em>.\u00a0https:\/\/www.vatican.va\/content\/paul-vi\/en\/encyclicals\/documents\/hf_p-vi_enc_26031967_populorum.html<\/a><\/p>\n